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Chitta Prasadanam – 4 Virtues for Psychological Peace (Based on Yoga Sutra) – Fitsri Yoga


Chitta Prasadanam – 4 Virtues for Psychological Peace (Based on Yoga Sutra) – Fitsri Yoga

Chitta Prasadanam, as prescribed by Maharishi Patanjali in his famend Yoga Sutras, gives worthwhile knowledge to assist us preserve a peaceable and delightful way of thinking, whatever the actions of others.

In yoga, Chitta refers back to the “mind-stuff,” whereas Prasadanam means the act of creating one thing pure and delightful.

Chitta Prasadan is a chic follow for clearing the thoughts of impurities by cultivating 4 important psychological virtues: Maitri (Friendliness), Karuna (Compassion), Mudita (Joyfulness), and Upeksha (Indifference). This follow permits us to search out interior peace by fostering loving relationships with others.

Patanjali explains this within the thirty third Sutra of the primary chapter, Samadhi Pada, the place he prescribes the 4 attitudes we must always domesticate towards others in varied conditions.

This sutra on Chitta Prasadan follows the one on Chitta Vikshepa (disturbances of the thoughts). Patanjali explains that psychological disturbances akin to unhappiness, disappointment, anger, and imbalance in respiratory are attributable to 9 forms of Antarayas (distractions) that come up on the yogic journey to self-realization.

Maharishi Patanjali prescribes Chitta Prasadan as a technique to beat these obstacles and counter the countless wave of ideas that come up.

Yoga Sutra 1.33

In sutra 1.33, Patanjali explains a yogi should domesticate 4 attitudes of the guts in the direction of folks to be able to lead the thoughts (Chitta) in the direction of peace and happiness (Prasadanam).

The sutra goes like this:

Maitree-karuna-muditopekshanan Sukha-duhkha-punyapunyavishayanan Bhavanatash Chitta-prasadanam

Yoga Sutra 1.33

Right here’s the breakdown of phrases on this sutra.

  • Maitree – friendliness
  • Karuna – compassion
  • Mudita – Pleasure
  • Upeksha – indifference
  • Sukh – happiness
  • Dukh – unhappiness
  • Punya – virtuous acts
  • Apunya – wrongdoings
  • Vishanayam – concerning
  • Bhavana – emotions
  • Chitta – mind-stuff,
  • Prasadhan – clearing of impurities

By cultivating friendliness in the direction of the happiness of others, compassion in the direction of their sorrow, pleasure in the direction of their virtuous actions, and indifference in the direction of their wrongdoings, we clear the thoughts and permit ourselves to expertise interior peace

Understanding 4 psychological attitudes to achieve peace

Based on the sutra, practising the 4 psychological virtues specifically –  Maitri, Karuna, Mudita and Upeksha is the final word strategy to expertise the calmness of the thoughts.

1. Maitri – friendliness

Maitri will be understood as the sensation of friendliness or loving-kindness. This a part of the sutra encourages creating type and pleasant ideas towards the happiness of others.

Everyone knows individuals who appear extra blessed than we’re, whether or not when it comes to wealth, magnificence, or possessions. Typically, we examine ourselves to them.

Maharishi Patanjali teaches us to regain our peace of thoughts by cultivating pleasant ideas towards those that are happier than us, somewhat than permitting insecure ideas to cloud our minds.

The famend yogi Swami Vivekananda interprets it as having pleasant ideas towards all fellow human beings, reminding us that we’re a part of one cosmic complete and linked to one another in significant methods.

2. Karuna – compassion

Karuna refers back to the angle of compassion towards the struggling of others. This a part of the sutra teaches us to develop loving compassion for many who are in ache or experiencing hardship.

Our minds could also be accustomed to being detached towards others’ ache, particularly when it’s not our personal. Alternatively, we might really feel pity for these much less lucky than us, however pity solely serves to separate us from others.

As an alternative, by coaching the thoughts to genuinely really feel compassion and concern for others, we are able to deepen our reference to them and with our larger self.

3. Mudita – Pleasure 

Mudita means pleasure or delight. This a part of the sutra encourages us to develop happiness over the great deeds and achievements of others, somewhat than permitting envy to take maintain.

Jealousy is a vice that may simply come up after we hear of others’ successes. The human thoughts typically appears for flaws, even in essentially the most virtuous folks.

Whereas it might not at all times really feel pure to really feel pleasure over the achievements of neighbors or colleagues, we do are likely to really feel elated concerning the accomplishments of these near us. The important thing distinction is that we are likely to have fun the happiness of these with whom we really feel a private connection.

We should remind ourselves that we’re all linked on this world. Once we genuinely rejoice in others’ successes, free from envy, divine peace flows inside us.

4. Upeksha – Apunya

Upeksha refers to displaying indifference or neutrality towards the destructive behaviors or vices of others. This can be essentially the most troublesome angle to follow.

It’s necessary to confess that it takes deliberate effort to not be judgmental towards others. Our minds typically cling to others’ errors, in search of alternatives to right them.

Nonetheless, Maharishi Patanjali advocates the alternative—displaying acceptance or equanimity towards unsuitable actions.

One strategy to instill this behavior is by reminding ourselves that all of us make errors, typically with out even being conscious of them. Others could also be doing the identical. We should prepare our minds to grasp that merely overlooking others’ wrongdoings is the prescribed strategy to discover peace in accordance with historic scriptures.

Practising over preaching

Whereas this all sounds great in principle, can we really embody these attitudes in our every day lives, particularly when our minds are so accustomed to appearing in any other case?

Based on yogic philosophy, the bottom line is to coach the thoughts by Abhyasa (repeated follow) and Vairagya (fixed detachment).

As soon as these psychological virtues turn out to be ingrained in our conduct, they are going to assist us navigate even essentially the most difficult conditions with ease and foster loving, harmonious relationships with others.

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